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PN ~

Celebrating
This Moment
This Bliss
This Too-Muchness
This Disappearing in(to) Love
                    with You       ~LP

Zu mir Zu dir (To me — To you)

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New Year’s Eve, 2011

Beloved!

With soft snow falling like rain — and the last light of the last day of the year — I hurry to a last minute post to mark the passing of everything old and rotten and no longer useful, and jump for joy for everything (EVERYTHING) that has happened since we took the next step in our Love Project with me coming to live here in commune with you.  Never (NEVER) in my  worst nightmares could I have imagined the difficulties and challenges of my crazy hop from Seattle to German Zschachenmuehle.

Never in my wildest dreams could I have foreseen the depths I had to encounter to enjoy dizzying new heights of bliss, fun, and sheer sexual pleasure that keep finding me in all sorts of moments here with you. Tears and screams, long walks with you in the Thuringen woods, wild dances in White Robe Meditation, and running through it all like the thread of our old malas, Osho, Osho Osho! 

Will I be able to do some ‘justice’ to the heart-wrenching conversations and being-opening intimacies we have been led to share with each other as male and female? I  promise to say much more here in the New Year, whether I can or not!

But for NOW, our Card of the Moment from the Osho Zen Tarot, encapsulating the discourse from last night as Osho answered a German journalist’s question ARE WOMEN MORE COURAGEOUS THAN MEN? Osho’s Answer

ABUNDANCE

In the East people have condemned the body, condemned matter, called matter “illusory,” maya – it does not really exist, it only appears to exist; it is made of the same stuff as dreams are made of. They denied the world, and that is the reason for the East remaining poor, sick, in starvation.

Half of humanity has been accepting the inner world but denying the outer world. The other half of humanity has been accepting the material world and denying the inner world. Both are half, and no man who is half can be contented. You have to be whole: rich in the body, rich in science; rich in meditation, rich in consciousness. Only a whole person is a holy person, according to me.

I want Zorba and Buddha to meet together. Zorba alone is hollow. His dance has not an eternal significance, it is momentary pleasure. Soon he will be tired of it. Unless you have inexhaustible sources, available to you from the cosmos itself…unless you become existential, you cannot become whole. This is my contribution to humanity: the whole person.

Osho Communism and Zen Fire, Zen Wind Chapter 2

Commentary:

This Dionysian character is the very picture of a whole man, a “Zorba the Buddha” who can drink wine, dance on the beach and sing in the rain, and at the same time enjoy the depths of understanding and wisdom that belong to the sage. In one hand he holds a lotus, showing that he respects and contains within himself the grace of the feminine. His exposed chest (an open heart) and relaxed belly show that he is at home with his masculinity as well, utterly self-contained. The four elements of earth, fire, water and sky all conjunct at the King of Rainbows who sits atop the book of the wisdom of life.

If you are a woman, the King of Rainbows brings the support of your own male energies into your life, a union with the soul mate within. For a man, this card represents a time of breaking through the conventional male stereotypes and allowing the fullness of the whole human being to shine forth.

~LPrutsching‘ happily with you into the New Year

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Oh, Beloved. I continue our conversation — deepening here with this timely continuation. Both then/And now. Time is loosening. Hold me. ~LP
….The way of Tantra is not one of blind sensuality — and not only of spirituality either. It is of both/and. Tantra does not believe in the philosophy of either/or: it believes in the philosophy of both/and. It does not reject anything — it transforms everything. Only cowards reject. And if you reject something you will be that much poorer — because something has been left untransformed. A part of you will remain ungrown; a part of you will remain childish. Your maturity will never be total. It will be like your one leg remains on the first rung and your hand has reached to the last rung: you will be stretched along this polarity and you will be in anguish, in agony; your life will not be of ecstasy.

That’s why I say I preach Epicurus and Buddha together to you. Epicurus remains with the outer wall of the Khajuraho temple; he is right as far as he goes, but he does not go far enough. He simply takes a walk around the temple and goes home; he is not aware that he has missed the very point of the temple. Those outer walls are only outer walls; they exist for the inner shrine.
Buddha goes into the inner shrine, sits there. In that silence he remains, but he forgets about the outer wall. And without the outer wall there is no inner shrine.
To me, both are lopsided, half-half. Something has been rejected and something has been chosen — they have not been choiceless. I say to you: Accept all! the outer and the inner, the without and the within, and you will be the richest sannyasins upon the earth.
Drop guilt!


Tantra is the whole way — neither obsession with the world, nor withdrawal from it. It is being in the world lightly, with a little smile. It is playfulness. It doesn’t take things seriously. It is light of heart, it laughs. It is unashamedly earthly and infinitely other-earthly. The earth and the sky meet in Tantra; it is the meeting of polar opposites…

OSHO:

Walk Without Feet, Fly Without Wings and Think Without Mind, Chapter 10

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Beloved Punita, you found the text about the Khajuraho temples – what OSHO said about going from the outer by experiencing it all to the inner = going inside the temple by sex.    Premniri
” … Those are Tantra temples, the MOST sacred temples that still exist on the earth; all other temples are ordinary, bourgeois. Only Khajuraho and Konarak, these two temples, have a different message which is not ordinary, which is extraordinary. Extraordinary because it is true.

What is their message?

If you have been to these temples, you will be surprised that on the outer sunlit walls there are ALL kinds of sexual postures — men and women making love in so many postures! conceivable and inconceivable, possible and impossible. All the walls are full of sex. One is shocked. One starts feeling: What obscenity! One wants to condemn, one wants to lower one’s eyes. One wants to escape. But that is not because of the temple but because of the priest AND his poison inside you.

Go inside. As you start moving inside the temple, the figures are less and less, and love starts changing. On the outer walls it is pure sexuality; as you start entering inside, you will find sex is disappearing. Couples are still there, in deep love, looking into each other’s eyes, holding hands, embracing each other, but sexuality is no more there. Go still deeper figures are even less. Couples are still there, but not even holding hands, not even touching. Go still deeper — and the couples have disappeared. Go still deeper….

At the innermost core of the temple what in the East we call the GHARBA, the womb — there is not a single figure. The crowd is gone, the many is gone. There is not even a window for the outside! No light comes from the outside; it is utter darkness, silence, calm and quiet. And there is not even a figure of a god — it is emptiness, it is nothingness.

The innermost core is nothingness and the outermost core is a carnival. The innermost core is meditation, samadhi, and the outermost core is sexuality. This is the whole life of man depicted. …”

from: Walk Without Feet, Fly Without Wings and Think Without Mind
Chapter 10

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